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Super compassion—The characteristics of the new era of Chinese compassion and its origin
Author: Kang Xiaoguang
Source: Author Author Authorized Confucian Network, Originally published in “China’s Third Department of Observation Report (2018)”
Time: Confucius was the 2569th year of the 3rd month of Wuxu
Ren Wu
Jesus April 20, 2018
This article focuses on the “new phenomena” that have occurred in the field of compassion in China over the past decade, pointing out that they have a distinct “post-modern temperament” and name them “post-modern mercy”. This article establishes a general description and interpretation framework for the form of compassion, and uses it to analyze the evolution process from “pre-modern compassion” to “modern compassion” and its cultural construction mechanism. This article points out that economic and social structure changes and technological reactions focusing on the Internet are important for cultivating post-modern compassion. This article points out that the general form of compassion in China today is the addition of three forms of compassion, and it is named “super compassion”. In super compassion, three forms of compassion coexist, and are all in development, showing a situation of resolving development and reinforcing innovation. While post-modern compassion continues to develop, it is also ineffective in reforming the original form of compassion.
Keywords:Super compassionate Postmodern compassion Modern compassion Compassion Public welfare
1. New atmosphere
For ten years, in the field of China’s mercy, “a new phenomenon” has exploded. Being compassion is no longer a “profit” of professional compassion organizations. Individuals or several partners jointly initiate and organize compassion activities have become popular (such as carrying one kilogram more and taking a hand at hand), more and more merciful companies are doing more and more merciful (such as one yuan donation from Baisheng Food Group, 99 Charity Day for Tsui, Alibaba’s Taobao Charity Baby Plan), and the mercy projects under the media are also fierce (such as the Xinhua Society’s Charity Advertising Competition and the China Charity Year of the “Charity Times”). The connotations of compassion are becoming increasingly diverse. Not only are they focused on traditional social problems (such as helping the economy, teaching, and environmental protection), but also the needs of the small group (such as rare disease groups), and high-reality needs are also paid attention to (such as fitness, speaking, singing alone,Instant concern, popular science, non-restraint). The ways and things of compassion are getting richer and richer (such as crowds, online donations, donations steps, light disk movements, green travel, ice bucket challenges, time banks). The compassionate organization is becoming more and more prosperous, with informal organizations (such as off-road E-Clan, Xiyang Zaijing Group), network-type organizations (such as charity payment alliance, river guard network), Internet-based maintaining network platform (such as teng charity, Yibao charity circle), and virtual organizations (such as ri charity charity). The cooperation between compassion and compassion is everywhere, the cooperation between compassion and the cooperation between cross-border and deepens. What is more in-depth than cross-border cooperation is integration. The mercy field absorbs elements from other fields, and other fields also accepts mercy elements (now the PR project).
The broad and profound cross-border and integration bring the “dispersion” of compassion, and the elements of compassion enter all areas, and compassion penetrates all aspects of personal and social careers. The original various boundaries have been broken, and some difficult-to-identify actions and organization types (such as public welfare marketing, social enterprises, influence investment), and the differences between compassionate activities and non-compassionate activities, compassionate organizations and non-compassionate organizations are no longer clearly distinguishable. The original clear macro structure, operation mechanism, division of labor, level, constraints, and trends of the field of compassion are no longer clear and distinguishable. The influence of major figures, institutions, media, and capital has become increasingly powerful, and the new generation of dynamic forces dominates the new mercy. What is in full swing with the New Society is the highest-growing “Internet+”, which participates in everything, changes everything, is always there, and has a deep and far-reaching impact. The original mainstream, middle, authority, order, and logic were all ruthlessly challenged. The compassionate management system has also been challenged, especially the governance methods of the bureau have been severely challenged, facing the new phenomena that have been inverted and stormed, and are at a loss.
Is this a batch of new phenomena that occasionally appear at the same time? Or is it announcing the birth of a new era?
These new phenomena that are dazzling and dazzling after the rain are not like short-term phenomena that are in a flash, nor are they like to be occasionally gathered together. On the contrary, they show distinct personality and trend, and may also indicate a compassionate future picture.
2. Research and thinking
To understand the “gathering” of compassion today, it requires a vision. On the one hand, it must go beyond the scope of compassion, and on the other hand, it must go beyond the current limitationsensure love. This means that you should not be able to talk about compassion and compassion in the history of human civilization. This is exactly the way to discuss compassion.
2.1 Break out of compassion and compassion
In order to breeze out of compassion, we need to set up a framework for describing and explaining compassion that is similar to each other.
What is compassion? Or maybe, how to describe compassion?
The so-called “describing compassion” means answering the following question: What to do? Who did it? What to do? How to do it? How to manage it?
The essence of compassion is “altruism”. Differences from selfishness out of nature, altruism needs to be supported by value-based values. Value-based values determine what people need It is satisfied. This determines the purpose, content and victimization of the merciful activity.
Compassion must be done by people. A compassionate person or organization is the subject of merciful action. It can be used by individuals, groups, informal organizations, formal organizations, physical organizations, and virtual organizations.
Compassion requires resources, such as information, materials, professional skills, legal conditions, etc. In market society, the most important resource is money, because most of the resources required for mercy can be purchased with money. Resources do not automatically come to the “mobile subject” and require “mobile personnel”. This requires development and Use useful “resource driver methods”.
With the goal, the action subject, the resources required, the plan to solve problems, and the useful implementation without a plan. This is what is called mercy projects and their implementation. It is precisely through the implementation of the project that mercy operations transforms various resources As a service or product for the recipient.
Compassion is an organizational collective action and a collective action that is governed, including internal governance of the mercy organization, internal governance of the mercy department, and governance from internal bureaucracy and society. All of these are called “management”.
Above, the “descriptive indicator” of compassion includes: value, content and victims; action subjects and their organizational sentiments; resources and their operator methods; project operation methods; management.
What shapes compassion? Or maybe, how to explain compassion?
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The “history” of compassion and the “environment” of compassion shape the compassion that is present.
Compassion is “embedded” in the ethnic country. The ethnic country has become a “environment” of compassion. In the era of globalization, “international affairs” must also be included in the “environment”.
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Compassion civilization is a subsystem of large civilization. Compassion civilization is deeply influenced by large civilization, and the format of civilization determines the format of compassion civilization. The concept of “civilized format” reflects the multi-source nature and integration of civilization. The civilized format of the civilized nation determines its compassionate civilization.
The impact of technology on compassion is direct, extensive and profound. Pre-modern compassion, modern compassion, and post-modern compassion are the products of corresponding technic
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